This remarkable teaching draws together deep mystical hints from Torah, Zohar, gematria, geography, and history — revealing how current world events, particularly involving Russia, Yemen, and the Red Sea region, are intertwined with the spiritual process of Redemption and the birth of Moshiach.
I. Putin, Serpents, and End Times
Putin is hinted in the 5785th verse of the Torah (Deut. 32:33),
חֲמַ֥ת תַּנִּינִ֖ם יֵינָ֑ם וְרֹ֥אשׁ פְּתָנִ֖ים אַכְזָֽר
which
speaks of serpents and vipers, with its continuation alluding to the
sealed mysteries of the End of Days. The initials and final letters of
the phrase point directly to Russia and viper, connecting modern
geopolitics with ancient prophecy.
II. Yemen, Womb Imagery, and Redemption
Yemen and the Chutim tribes are symbolically linked to the feminine aspect of Creation — the womb from which Redemption is to be born. The number 8 (ח), the city of Sana’a, and even the name Djibouti encode this imagery. The Red Sea itself is presented as a cosmic womb, its two tongues forming a birth canal.
III. The Red Sea and the Birth of Mashiach
The war that broke out on Simchat Torah 5784 is seen as a mystical reenactment of the serpent attempting to strike the womb of the Shechinah, to block the emergence of Mashiach. The city of Eilat and the nearby Nahal Rechem ("Womb Stream") reinforce this symbolism.
IV. Timna, Copper, and Amalek
Timna Valley, near Eilat, where Mount Timna (gematria = King Mashiach) and streams named Timna and Nechoshtan (copper, rooted in serpent) further encode the connection between the klipah (shell) and the Messianic soul. Timna, mother of Amalek, is portrayed as the archetypal force that seeks to cover and obstruct the holiness of Mashiach.
V. Bab el-Mandeb and Gog & Magog
Bab el-Mandeb ("Gate of Tears") — the cosmic point of birth pangs — is from where the terrifying war of Gog and Magog is destined to emerge. Hints in Psalms and Numbers link this strait directly to both Simchat Torah and the broader Redemption process.
VI. Egypt and Yemen Mystical Hints
Egypt is explained as the cosmic "nakedness" (ערות הארץ), corresponding to the womb, while Targum Onkelos surprisingly hints at Yemen in Jacob’s command to his sons — further connecting ancient text to modern geography.
VII. Chutim, Eilat, and Hashem’s Mercy
Prayer verse: "Ata Hashem lo tikla rachamecha" contains hints to both Chutim and Eilat, with rachamecha (Your mercy) in between — signifying Divine compassion shielding us through this cosmic birth process.
VIII. Chusham, King of Teiman, and Mashiach
Chusham, King of Teiman, is linked to Mashiach: The letters of Mashiach encompass Chusham, and the root Chusha hints at Achishena: the hastening of Redemption. Yet this acceleration can bring either mercy or judgment, depending on our merit.
IX. The Serpent and the Red Sea
Red Sea’s two tongues resemble the mouth of the serpent seeking to strike the Deer (Shechinah). Pharaoh is described as the great serpent, and Chava (Eve) is linguistically and spiritually linked to the serpent — the primal tension between life and the force seeking to obstruct it.
X. 28 Times of Kohelet and Timeline
28 times in Kohelet map onto 6000 years of world history, each time corresponding to ~214 years. We are about to enter the final Et — "a time of peace" — in 5786 (17 Tammus, 5786 - July 2, 2026), the window during which Gog and Magog must conclude.
XI. Pen of Mashiach — Final Redemption
Mashiach’s pen: In Zohar and Midrash, the staff with which Mashiach will split the Sea is revealed to be a pen — the tool of Torah innovation. The reed basket of Moshe points to this — in the end, Mashiach will use a reed (pen) to reveal the deepest lights of Torah and bring Redemption.
XII. Rome and the Reed
Rome (Edom), a city mystically built on a planted reed, represents the klipah’s grip on the world. The battle is between the klipah’s misuse of the reed (secular power) and Mashiach’s holy use of the reed — as a pen of Torah that splits the Sea of concealment.
XIII. David’s Role in Redemption
David will sit at Hashem’s right hand, as rooted in Gvurah (Strength). The banquet of the righteous will be linked to Isaac and David, completing the circle of Redemption.
Grand Summary
- Putin & Russia hinted as the serpent obstructing Redemption.
- Yemen, Eilat, Timna, Red Sea — womb imagery preparing for Mashiach’s birth.
- Bab el-Mandeb is the gateway for Gog & Magog and birth pangs.
- Prayer hints and King Chusham point to Mashiach & Achishena.
- 28 times of Kohelet map history — we are entering a time of peace.
- The pen of Mashiach will split the Sea of Torah — bringing Redemption.
- David, rooted in Gevurah, will sit at Hashem’s right — revealing deep goodness.
The cosmic birth pangs we are witnessing are not random — they are the final contractions before the dawn of the new era.
Synopsis: The Serpent, the Womb, and the Final Redemption
This remarkable teaching draws together deep mystical hints from Torah, Zohar, gematria, geography, and history — revealing how current world events, particularly involving Russia, Yemen, and the Red Sea region, are intertwined with the spiritual process of Redemption and the birth of Mashiach.
I. Putin, Serpents, and End Times
Putin is hinted in the 5785th verse of the Torah (Deut. 32:33), which speaks of serpents and vipers, with its continuation alluding to the sealed mysteries of the End of Days. The initials and final letters of the phrase point directly to Russia and viper, connecting modern geopolitics with ancient prophecy.
II. Yemen, Womb Imagery, and Redemption
Yemen and the Chutim tribes are symbolically linked to the feminine aspect of Creation — the womb from which Redemption is to be born. The number 8 (ח), the city of Sana’a, and even the name Djibouti encode this imagery. The Red Sea itself is presented as a cosmic womb, its two tongues forming a birth canal.
III. The Red Sea and the Birth of Mashiach
The war that broke out on Simchat Torah 5784 is seen as a mystical reenactment of the serpent attempting to strike the womb of the Shechinah, to block the emergence of Mashiach. The city of Eilat and the nearby Nahal Rechem ("Womb Stream") reinforce this symbolism.
IV. Timna, Copper, and Amalek
Timna Valley, near Eilat, where Mount Timna (gematria = King Mashiach) and streams named Timna and Nechoshtan (copper, rooted in serpent) further encode the connection between the klipah (shell) and the Messianic soul. Timna, mother of Amalek, is portrayed as the archetypal force that seeks to cover and obstruct the holiness of Mashiach.
V. Bab el-Mandeb and Gog & Magog
Bab el-Mandeb ("Gate of Tears") — the cosmic point of birth pangs — is from where the terrifying war of Gog and Magog is destined to emerge. Hints in Psalms and Numbers link this strait directly to both Simchat Torah and the broader Redemption process.
VI. Egypt and Yemen Mystical Hints
Egypt is explained as the cosmic "nakedness" (ערות הארץ), corresponding to the womb, while Targum Onkelos surprisingly hints at Yemen in Jacob’s command to his sons — further connecting ancient text to modern geography.
VII. Chutim, Eilat, and Hashem’s Mercy
Prayer verse: "Ata Hashem lo tikla rachamecha" contains hints to both Chutim and Eilat, with rachamecha (Your mercy) in between — signifying Divine compassion shielding us through this cosmic birth process.
VIII. Chusham, King of Teiman, and Mashiach
Chusham, King of Teiman, is linked to Mashiach: The letters of Mashiach encompass Chusham, and the root Chusha hints at Achishena: the hastening of Redemption. Yet this acceleration can bring either mercy or judgment, depending on our merit.
IX. The Serpent and the Red Sea
Red Sea’s two tongues resemble the mouth of the serpent seeking to strike the Deer (Shechinah). Pharaoh is described as the great serpent, and Chava (Eve) is linguistically and spiritually linked to the serpent — the primal tension between life and the force seeking to obstruct it.
X. 28 Times of Kohelet and Timeline
28 times in Kohelet map onto 6000 years of world history, each time corresponding to ~214 years. We are about to enter the final Et — "a time of peace" — in 5786 (2026), the window during which Gog and Magog must conclude.
XI. Pen of Mashiach — Final Redemption
Mashiach’s pen: In Zohar and Midrash, the staff with which Mashiach will split the Sea is revealed to be a pen — the tool of Torah innovation. The reed basket of Moshe foreshadowed this — in the end, Mashiach will use a reed (pen) to reveal the deepest lights of Torah and bring Redemption.
XII. Rome and the Reed
Rome, a city mystically built on a planted reed, represents the klipah’s grip on the world. The battle is between the klipah’s misuse of the reed (secular power) and Mashiach’s holy use of the reed — as a pen of Torah that splits the Sea of concealment.
XIII. David’s Role in Redemption
David will sit at Hashem’s right hand, as rooted in Gevurah (Strength). The banquet of the righteous will be linked to Isaac and David, completing the circle of Redemption.
Grand Summary
- Putin & Russia hinted as the serpent obstructing Redemption.
- Yemen, Eilat, Timna, Red Sea — womb imagery preparing for Mashiach’s birth.
- Bab el-Mandeb is the gateway for Gog & Magog and birth pangs.
- Prayer hints and King Chusham point to Mashiach & Achishena.
- 28 times of Kohelet map history — we are entering a time of peace.
- The pen of Mashiach will split the Sea of Torah — bringing Redemption.
- David, rooted in Gevurah, will sit at Hashem’s right — revealing deep goodness.
The cosmic birth pangs we are witnessing are not random — they are the final contractions before the dawn of the new era.
