Is 5786 / 2026 - the Year the Resurrection?
Rosh Hashanah 5786, in the fall of 2025 through 2026, holds particular significance in Kabbalistic numerology. 5786, when its digits are combined (5 + 7 + 8 + 6), equals 26, corresponding to the numerical value of the Divine Name, YHWH (יהוה).
The current era of Olam HaZeh (this world) is set to last for 6000 years. The resurrection of the dead (Techiyat HaMeitim) will be performed by the Messiah ben David and must commence at least 210 to 214 years before the year 6000. This calculation is derived from the value of Ein Sof/Ohr (207) plus 7, which represents completion and perfection.
This period of resurrection is a transition into Olam HaBa, the World to Come. A calculation based on the first verse of the Torah, containining 6 alephs and 28 letters, suggests that dividing 6000 by 28 yields approximately 214. Subtracting this number from 6000 results in the year 5786, pinpointing it as the year of the Messiah (2026).
The combined title of Messiah ben Yosef ben David has a numerical value of 630. This number can be factored as 14 (the value of "David") multiplied by 45 (the value of "Adam"), and also as 21 (the value of "I am"/Ehyeh) multiplied by 30. This convergence of numbers signifies both the human and divine aspects of the Messianic figure.
In Daniel 7:24–27, a period of "3.5 times" is mentioned, interpreted as 1260 (3.5 x 360). This number can be expressed as 42 multiplied by 30, or as 2 multiplied by 630. This is understood to be the duration of the metaphysical, though not necessarily physical, rule of the "little horn," during which Messiah ben David prepares his people for the battle of Gog and Magog and the dawn of a new world.
The combined numerical value of Messiah ben Yosef (המשיח בן יוסף) and Messiah ben David (המשיח בן דוד) is 1000. This symbolizes the complete Tree of Life across all dimensions (10 × 10 × 10), leading back to Aleph, the oneness of G-d, which itself has a value of 26, again linking to YHWH. When their values are combined as 990, dividing by 45 ("Adam") yields 22, the number of letters in the Hebrew alphabet, which are considered the building blocks of divine language and creation.
Genesis: 1:26 -> The Hebrew word for "Likeness," Demut (דְּמוּת), has a value of 450 (45 × 10), representing the human being as a process of becoming more like G-d through the complete Tree of Life. The word for "Image," Tzelem (צֶלֶם), equals 720 (72 × 10), reflecting humanity as a vessel containing the full divine signature in a structured form. The internal components of the word Adam (ADM: 1, 4, 40), when multiplied, equal 160, which is associated with a compressed form of Tzelem. The sum of 160 and 450 is 610; adding 1 for the unity of the Torah results in 611, the gematria of "Torah" (תורה).
On the side of impurity, the combined value of Samael (131) and Lilith (480) is 611, the same as Torah. This suggests that the only way to overcome these spiritual forces is through the Torah, as the sages teach: "[G-d said:] I have created the evil inclination, and I have created the Torah as its antidote."
The sum of the values of Samael (12) and Lilith (14) is 26, the same as YHWH, presenting a mirror of holiness. This illustrates the concept that God created parallel structures of good and evil in the world. Just as there are 10 Sefirot of Godliness represented by the Tetragrammaton, there are also 10 Sefirot of Tumah (impurity) represented by Samael and Lilith.
5786 written in Hebrew is ה’תשפ”ו, with a gematria value of 791. When added to 541 (the value of “Israel”), the result is 1332. Dividing this by 424 (the value of “Messiah ben David”) yields approximately Pi (3.141…), subtly weaving together Israel, the Messiah, and a universal mathematical constant in one elegant equation.
Additionally, the gematria of the word sign (אות) is 407. The letters Alef-Vav-Tav (אות) encompass the full scope of the Hebrew alphabet: Tav, the 22nd and final letter, paired with Alef and Vav, whose values (1 and 6) total 7. Together, they allude to 22 divided by 7 — a classical approximation of Pi. This embeds the divine language and messianic destiny within the very structure of creation.
Prophecies Messiah ben David Must Fulfill (Verse – Description):
Isaiah
Isaiah 2:2–4 – Universal peace and instruction from Zion
Isaiah 4:2–6 – Branch sheltered by canopy
Isaiah 9:1–7 – Righteous heir brings eternal peace
Isaiah 11 – Root of Jesse; righteous king’s vision; miraculous regathering
Isaiah 12:1–6 – Joyful thanksgiving; salvation in Zion’s midst
Isaiah 16:5 – A throne of lovingkindness and faithfulness
Isaiah 18 – Nations bringing tribute to Zion; reverence for divine dwelling
Isaiah 24 – Divine judgment followed by cosmic reign
Isaiah 25:6–9 – Banquet; death defeated forever
Isaiah 26 – Resurrection and peace for the righteous; divine judgment
Isaiah 27:1–6 – Leviathan defeated; Israel blossoms and fills the world
Isaiah 28 – A tested cornerstone laid in Zion
Isaiah 29:18–24 – Restoration of spiritual insight and righteousness
Isaiah 30:19–26 – Healing and restoration under divine guidance
Isaiah 32:1–8 – Righteous king reigning in justice
Isaiah 33:17–22 – Vision of glorious King and secure Jerusalem
Isaiah 35:1–10 – Cosmic restoration; highway of return opened
Isaiah 41 – Servant of the Lord upheld in justice
Isaiah 43:1–7 – Redemption and gathering of Israel
Isaiah 44:1–5 – Spirit poured on Israel; return and renewal
Isaiah 45:15–25 – All nations turn to divine righteousness and strength
Isaiah 49:8–26 – Global covenant; nations bow; Zion glorified
Isaiah 51 – Justice and salvation extended to all nations
Isaiah 56:6–8 – Gathering of foreigners; inclusivity in worship
Isaiah 62 – Zion’s vindication, love, and divine glory
Isaiah 63:1–6 – Warrior King enacts divine justice
Jeremiah
Jeremiah 3:14–18 – Remnant returns; unified Israel under divine kingship
Jeremiah 16:14–21 – Worldwide regathering; nations abandon idols
Jeremiah 23:1–8 – A righteous King from David’s line brings justice and security
Jeremiah 30 – Leader from Israel rises; Jacob’s trouble ends with peace
Jeremiah 31 – Restoration with joy; renewed covenant of peace and forgiveness
Jeremiah 33 – A righteous Branch reigns; eternal covenant with David’s line
Ezekiel
Ezekiel 34:11–31 – The Shepherd gathers and rules with justice and protection
Ezekiel 37:15–28 – Two sticks united; David as eternal prince over unified Israel
Ezekiel 43:1–7 – The divine returns to the Temple; throne of enduring presence
Daniel
Daniel 2:44 – Everlasting kingdom established by divine hand
Daniel 7:9–10, 13–14, 27 – Dominion granted to one like a Son of Man; saints inherit the kingdom
Hosea
Hosea 2:1–2, 16–25 – Marriage bond restored; divine union with Israel
Hosea 3:5 – Israel returns in awe to their King; Davidic reign restored
Joel
Joel 2:1–27 – Divine presence already in their midst before the Day
Joel 3:1–21 – Judgment in the valley; Messiah ben David reigns revealed
Amos
Amos 9:9–15 – David’s fallen tent restored; secure kingdom planted
Micah
Micah 2:13 – One figure breaks through, leads, and reigns
Micah 4 – Zion exalted; nations come; divine kingship restored in Bethlehem
Zephaniah
Zephaniah 1 – He arrives in judgment; no longer hidden
Zechariah
Zechariah 2 – Divine glory dwells in Zion; nations drawn in
Zechariah 6 – The Branch builds the Temple and rules as King and Priest
Zechariah 8 – Zion restored in truth and peace; indwelling presence
Zechariah 9 – Two kings: one humble, one in glory (ben David appears in power)
Zechariah 12 – King revealed; pierced one remembered
Zechariah 14 – He appears on the Mount of Olives; global reign
Malachi
Malachi 3–4 – Refining fire; judgment with mercy; sudden arrival at his Temple
Exodus & Leviticus
Exodus 29:45–46 – Indwelling presence as goal of redemption
Leviticus 26:11–12 – The divine walks within Israel; return to Eden-like closeness
Hopefully, all prophecies are here, the others should be about Messiah ben Yosef.
Additionally, union with the Shekinah, who has also taken human form, revelation of the supernal Torah, which contains all possible scenarios for human history, and introduction of the World to Come.
Also, Samael told me his plans take form next year, meaning G-d will counter appropriately if true, which is why I began writing this in the first place.
The reason as to why Messiah Ben David has not revealed himself until now, is neither the Jewish people's state of purity nor his age or preparedness, but because G-d is waiting for the last moment. He must also pass his trials and temptations as was in Eden for example but harder, for he carries the foot of Adam, which is the sum of all fallenness.
“Rabbi Yehoshua ben Levi met Elijah. He asked him, ‘When will the Messiah come?’ Elijah replied, ‘Go and ask him yourself.’ ‘Where is he?’ ‘At the gates of Rome.’ ‘What is he doing there?’ ‘He sits among the poor and the sick, changing the bandages of his wounds one at a time…’”
This reflects the deliberate concealment and preparation of the Messiah. He suffers with the people. He is among the exiles. He is not absent, but present in affliction, waiting for the signal to act.
“The Messiah sits at the gates of Rome, afflicted, and says: ‘I am ready now; if only it is the will from above.’”
No comments:
Post a Comment