Book of Genesis (Sefer Breishis)— Chapter 25, Verse 2
The six sons of Avraham with Keturah
It states:
וַתֵּלֶד לוֹ אֶת־זִמְרָן וְאֶת־יָקְשָׁן וְאֶת־מְדָן וְאֶת־מִדְיָן וְאֶת־יִשְׁבָּק וְאֶת־שׁוּחַ
She bore him:
- Zimran(זִמְרָן)
- Yokshan(יָקְשָׁן)
- Medan(מְדָן)
- Midian(מִדְיָן)
- Ishbak(יִשְׁבָּק)
- Shuach(שׁוּחַ)
Genesis 25:6
Avraham gave them gifts (matanot) and sent them eastward.
Chassidus explains:
- “Gifts” = spiritual knowledge
- Knowledge of spiritual forces / Sheimos
- Root of certain Eastern wisdom traditions
- Sent eastward meaning:
👉 Outside the covenant of Yitzchak (Isaac)
👉 Outside the direct line of Torah revelation
Why Six — Not Seven?
Seven
Represents completion (Shabbos).
Six
- Movement
- Structure
- Emotional expression
- World before refinement
These sons symbolize divine energy expressed without full integration into holiness.
🔥 Deeper Chabad Angle
Avraham represents infinite Divine kindness — Chesed of Atzilus.
Yitzchak channels that energy inward.
The six sons represent overflow energy — Chesed without Gevurah refinement.
In mystical language: they stem from chitzoniyus (outer expression), not pnimius (inner essence).
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